Culture and beliefs

In recent times, most Ambo consider themselves Lutheran. Finnish missionaries arrived in Ovamboland as early as 1870 and most of the traditional beliefs have been replaced with Christian traditions, but a few traditions still carry on. As a result of the missionaries, almost all Ambo people wear Western-style clothes and listen to Western-style music. They still have traditional dancing that involves drumming, but most of the lyrics have been rewritten as political campaign songs for SWAPO. Most weddings are a combination of Christian beliefs and Ambo traditions.

The traditional home is built as a group of huts surrounded by a fence of large vertical poles. Some families also build a Western-style cement block building within the home. Each hut generally has a different purpose, such as a bedroom, storeroom, or kitchen. Most families collect water from a nearby public tap.

Most families have a large plot of land, and their primary crop is millet, which is made into a thick porridge. They also grow beans, watermellons, squash, and sorghum. Most households own a few goats and cattle, and occasionally a few pigs. It is the job of the young men to attend to the goats and cattle, taking them to find grazing areas during the day, and bringing them back to the home in the evening. Most houses have chickens, which roam freely. Like most farms, dogs and cats are common pets. When the rains come, the rivers to the north in Angola overflow and flood the area, bringing fish, birds, and frogs.

Traditionally, the Owambo people lived a life that was highly influenced by their magico-religious influences. They not only believed in good and evil spirits but also they are influenced by great superstitions. Most members of the Owambo tribe believe in a supreme spirit, known as Kalunga. This spirit is known to take the form of a man and move invisibly among the people. This spirit is very important to the tribe. When the tribe is visited with a famine or pestilence it is the responsibility of the Kalunga to help the people along.

Beliefs among the Owambo people centre around their belief in Kalunga. For example, when a tribe member wants to enter the chief's kraal, they must first remove their sandals. It is said that if this person does not remove their sandals it will bring death to one of the royal inmates and throw the kraal into mourning. Another belief deals with burning fire in the chief's kraal. If the fire burns out, the chief and the tribe will disappear. An important ceremony takes place at the end of the harvest, where the entire community has a feast and celebrates.

Each tribe has a chief that is responsible for the tribe, although many have converted to running tribal affairs with a council of headmen. Members of the royal family of the Owamboland are known as aakwanekamba and only those who belong to this family by birth have a claim to chieftainship. Because descent is matrilineal, these relations must fall on the mother's side. The chief's own sons have no claim in the royal family. They grow up as regular members of the tribe.